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Fully facing, getting to know, and actually welcoming the various kinds of liar that I am gives me a taste of not excluding anything; a taste of no inside, no outside. The more I can do this with no outcome or gaining idea in mind, the more truth-speaking and selflessness can naturally arise.

— Roshi Nancy Mujo Baker, “Non-Lying

We can be mindful of the dharma as we go about our lives. Then we notice our imperfections, but rather than becoming frustrated by our inability to rid ourselves of these shortcomings, we notice that our interdependence with all life also brings us kindness and joy, unconditionally.

— Rev. Patricia Kanaya Usuki, “The Great Compassion

Moral resolve is like this. A noble person does not do good because of willpower. She does it through a combination of, on the one hand, modesty about self, and, on the other hand, faith in a higher purpose, a higher meaning, in powers more potent than self-will. Such a person is not moral through gritted teeth. She is at ease in goodness.

— David Brazier, “Other-Power

Since we find ourselves living at a time when it is the individual and not the group that is privileged and empowered, we should acknowledge that, like practitioners throughout history, we orient our Buddhisms to the realities we’ve constructed rather than the other way around.

— John Nelson, “Experimental Buddhism

Guru, usually translated as ‘teacher,’ suggests a transition from darkness (gu) to light (ru), meaning ‘that which dispels the darkness of ignorance.’ One pictures a Hindu holy man with a long beard—charismatic, perhaps tipping toward authoritarian excess. Yet the subtlety of the term, with its Latin cognate gravis (heavy, matured), indicates a process rather than a person, a fruit (enlightenment) that ripens to become sustenance for others.

Kythe Heller, “Once a Teacher, Always a Student"

One becomes an ordinary person, but in an extraordinary way. Your words are still there, your hang-ups may still be there, you still have to deal with all your karmic baggage and so on, but you see it in a totally different light. You’re at peace with yourself, at peace with the world. Not in a complacent sense, but in the sense that you can simply devote yourself to a life of compassion. 

— L.F. Habito, “Other Fingers Pointing to the Moon